It comprises, in open access format, 15 articles around the general topic of African Archaeology in Support of School Learning, including our piece on A Day Along the Nile. Once again, I am very grateful to Ann for inviting us to be part of this project with is fabulous accomplishment! I am thankful to my co-authors Chloe and Carl. We all hope this special issue of AAR will be much appreciated by a large and diverse community of both scholars and educators.
This past season in Sudan, our drone program took flight (pun-intended) in more ways than one. We dedicated most of our efforts to flying programmed missions over large areas of the landscape mainly in Attab West, to collect data for the generation of Digital Elevation Models (DEMs) and orthophotos. In addition, we found time to make targeted flights of standing architecture for 3D modeling and visualization purposes. Digital recording of archaeological sites using the methods and principles of photogrammetry has immense implications for cultural heritage preservation.
I was able to spend an entire day in Attab East documenting an extremely interesting, and remarkably well-preserved Islamic house, located just south of the Nile. The structure was identified and recorded by André Vila as site 2-S-57, a fortified Islamic house. It was built on a small raised rocky plateau, east of a small drainage channel.
Image of the Islamic house 3D model in Drone2Map, facing north.
The house is especially interesting in that many of its walls are still very well preserved, along with evidence of a second story, multiple small staircases, and a larger staircase in the northwestern corner of the house, leading to a tower-like structure. Several walls have also collapsed in recent years, and the collapsed building material remains in situ in the southeastern corner of the structure.
The house itself is designed with a large central courtyard surrounded by relatively small interior rooms. These rooms are all roughly rectangular in shape, seem to be similar sizes, and are mostly oriented east to west. Some rooms contain interior sub-divisions, as well as windows and doorways preserved along the northern exterior wall. The rooms form a cellular pattern around the central courtyard, a common architectural pattern in Islamic houses (Abu-Lughod 1987; Petruccioli 2008; Zolfagharkhani and Ostwald 2021). It would certainly be interesting to consider the use of domestic space in this house, as activity areas and movement patterns are surely present.
Current challenges exist to the house’s preservation, including erosion, flooding, and modern use of the house’s rooms as animal pens. It is interesting that there is continuity in the use of this structure for subsistence activities. However, it is extremely important to have the opportunity to digitally document well-preserved, at-risk sites such as this one. I collected approximately 700 images using our Phantom 4 drone of the site and processed a 3D model in Drone2Map.
Given the high-quality model, the site can be virtually “visited” on open-access sites like Sketchfab. This gives diverse publics the opportunity to engage with and experience the site. Furthermore, systematic analyses such as space syntax can be conducted to further understand the use of the site with the data from the model. Digital representations of archaeological sites are especially valuable during periods of political turmoil when cultural heritage may come under threat. Given the on-going conflict and humanitarian crisis in Sudan, and the enduring impact of the Covid 19 pandemic on research disciplines in general, archaeologists must continue to develop innovative solutions to critical problems of cultural heritage management and preservation.
Check out the model of the Islamic house for yourself on MUAFS’s Sketchfab profile:
Here you can play with the model, manipulate the view, zoom in on rooms and features, and experiment with the size of the model. Sketchfab is a completely free educational platform for all users. Be on the lookout for more models from the project in the future!
References:
Abu-Lughod, J.L. (1987). “The Islamic City–Historic Myth, Islamic essence, and Contemporary Relevance”, International Journal of Middle East Studies, 19(2), pp. 155-176.
Petruccioli, A. (2008). “House and Fabric in the Islamic Mediterranean City” in S.K. Jayyusi, R. Holod, A. Petruccioli, and A. Raymond (eds.), The City in the Islamic World: Volume 1. Leiden: Brill: pp. 851-876.
Zolfagharkhani, M. and Ostwald, M.J. (2021). “The Spatial Structure of Yazd Courtyard Houses: A Space Syntax Analysis of the Topological Characteristics of the Courtyard”, Buildings, 11(262), pp. 1-22.
Although the current temperatures both in Germany and Egypt would suggest it is still summer, our short summer break comes to an end. I am delighted to announce the next DiverseNile Seminar by Egyptologist Fatma Keshk next week.
Fatma is an old friend I have meet many years ago during the German excavations in Elephantine; she then also joined me once for our AcrossBorders project on Sai Island in Sudan, a truly enjoyable experience. It was actually 10 years ago – amazing how time flies by (there are photos as evidence that we were both younger back then 😉).
Through our personal encounters, I have been able to follow Fatma’s career over the last years. And it’s just amazing how successful it is!
After obtaining her PhD in 2021 at the Free University of Berlin with a dissertation entitled: “An Ethno-archaeological Study of Streets and Open Courtyards from Modern Nubia and Ancient Egyptian Settlements from the Predynastic Period to the end of the Middle Kingdom”, she was successful in securing two postdoctoral fellowships in Cairo in the past years. She is currently affiliated with the IFAO. Last year, she was the organizer of the fantastic conference “Living in the House”, which Chloë and I had the pleasure to attend (see also Chloë’s report on this event).
Fatma has a strong interest in settlement archaeology and here especially in understanding the use of space – this makes her an ideal person to exchange ideas for our own DiverseNile project. She applies inter-disciplinary methodologies in her research, notably ethno-archaeological approaches. Fatma has also engaged in heritage outreach activities with different local Egyptian communities over the past years. In her upcoming DiverseNile Seminar on Tuesday, September 19, she will focus on her observations for the site of Saqqara – stressing that there are peculiarities for every site in Egypt, not least because of diverse participants, audience, and overall goals.
I am very much looking forward to this presentation and grateful to Fatma for sharing her experience in an important and growing field of studies.
