I am very proud to announce the publication of a new volume of the ERC-funded DiverseNile Project: the copies of Landscape and resource management in Bronze Age Nubia: Archaeological perspectives on the exploitation of natural resources and the circulation of commodities in the Middle Nile, Contributions to the Archaeology of Egypt, Nubia and the Levant 17, Harrassowitz Verlag, 2024, edited by Rennan Lemos and me have just arrived and simply look great!
This volume is a direct result of many discussions held in the first DiverseNile seminar series organised by Rennan Lemos in 2021 as well as the second one in 2022, partly co-organised by Chloë Ward. The input of various colleagues working on several aspects of research extraction and management in ancient Nubia provided an opportunity to further develop an idea originally focused on gold into a collective effort to understand Nubian resource management in the Bronze Age. We are deeply grateful to all contributors to this volume, whose work illustrates the rich potential for a better understanding of how resources were extracted, managed, and utilised in complex ways in Nubia by various groups, including both Egyptians and indigenous communities, but also desert nomads. The table of content of the volume can be found here.
We are especially grateful to Manfred Bietak and the CAENL editorial board for accepting this volume for publication in their series and for organising the peer review. The publication was finalised in a difficult time for Sudan as a result of the conflict between the Sudanese Armed Forces and the Rapid Support Forces. As much as we are delighted to offer a further contribution to the investigation of ancient Sudan, we are also deeply concerned about the risks the people and the cultural heritage of Sudan are facing.
We fully support all our friends and colleagues in Sudan and would like to express our appreciation for their commitment to the preservation of the Sudanese cultural heritage in these extremely challending times. With the first anniversary of this terrible conflict and humanitarian tragedy approaching, it is timely to renew our concerns about and thoughts with the Sudanese people. Peace for Sudan!
Time passes quickly, we know, especially when good things happen. Only last January with a 9-months pregnant belly – and an inspired although easily forgetful pregnancy brain – I wrote the blog post “Some thoughts around the concepts of materiality, identity and style”. By that time, I already had some ideas jumbling around in my mind, I was reading quite some articles about materiality, entanglement, and style, taking notes, and in a way I wanted to back them up somewhere, in a safe place, before starting my parental leave. Meanwhile, my second baby, Filippo, was born and he is now an eight months healthy and curious boy who crawls everywhere and chews anything (with a preference for books!) all around the apartment. Meanwhile, I have also ended my maternity leave and I am officially back in the office! And there could not be a more excited and effective return than being able to draw on those preliminary thoughts and notes and make them flow into my lecture on “Material meanings, technology and cultural choices. Pottery production in Bronze Age Nubia”, the penultimate within our 2022 DiverseNile Seminar Series of lectures on Landscape and Resource Management in Bronze Age Nubia.
Once again, I wish to express my gratitude to both Julia Budka and Rennan Lemos for having invited me to give this talk. Also, I take the chance to thank the colleagues who were present in the audience and took part in the discussion. For those who have not had the opportunity to attend the lecture, you can find it recorded on our website at the following link: DiverseNile Seminar Series 2022 (uni-muenchen.de). Eventually, I am going to summarize below some of the main topics I covered. In principle, there was the idea of taking stock of the state of the art of my results and current research aims within the Work Package 3 of the project. Also, I meant to compare the large-scope technological and compositional study conducted within the frame of the ERC AcrossBorders project on the ceramic assemblage from the New Kingdom colonial town of Sai Island with the results available from the analysis of the ceramic material from the Kerma/New Kingdom site of Dukki Gel. The latter have been actually already included in our DiverseNile database and together with the Sai Island corpus constitute a pretty massive reference collection of over 300 samples.
Fig. 1: One example for our new samples from the MUAFS concession – here a collection of Nubian-style sherds from the domestic site AtW 001 (photo: J. Budka).
Eventually, I was keen to introduce our new set of samples – 108 beautiful and highly promising ceramic sherds, among which diverse examples of Nubian-style and Egyptian-style wares in Nile clay, selected during our last field season from the region between Attab and Ferka, namely from the sites of Attab West 001, Ginis East 001, and Ginis East 003, two settlement sites and a Kerma cemetery (Figures 1 and 2).
Fig. 2: A summary of the number and provenience of our new set of samples from the MUAFS concession.
For presenting these data, I built up a consistent theoretical frame that provided for the concepts of materiality, style, and “chaîne opératoire”. I started by talking about the meaning that we attribute to objects, not only those with high symbolic value like luxury goods or amulets, but also and above all those objects of domestic use, which we all have in our kitchens and which intersect daily with our traditions, culinary practices, gestures, and phares so that every family, and in a broad sense every culture, has not only its own family lexicon (sensu Ginzburg 1963) but also a familiar lexicon of the material culture that has belonged to it. I have therefore examined the etymology of the word object, from the Medieval Latin obiectum „thing put before“ (the mind or sight), from which comes the idea of the object aseverything that the subject (human/culture) perceives as different from himself. Hence the reference to a long tradition of philosophical and linguistic studies in which the objects, and material culture in the extended sense, has been interpreted according to an anthropocentric one-way perspective mainly as static representation of the (human) subject (for further details see Fahalander 2008). The discussion continued by examining the concept of material culture in archaeology and anthropology with reference to the academic movement of ‘Processual archaeology’ and then in accordance to the ‘post-Processualism’. Eventually, I have talked upon the recently increasing interest on ‘things and materiality’, the so-called New Materialism (see e.g., Olsen et al. 2012) and with it a new way of perceiving the material reality as centred on itself, if not freed by the human subject (it can never be completely so), at least less depended on the human apparatus of symbolic representation and functional meanings. Not by chance in the last decades, we have also witnessed a progressive change of terminology with the use of the words things and materiality gradually replaced that of material culture.
I therefore examined the concepts of materiality and style in reference to the manufacturing sequence linked to the production of Egyptian-style and Nubian-style vessels in Nile clay, with case studies from both Sai Island and Dukki Gel, and thus observed in which stages of the chaîne opératoire were the identity aspects of the aforementioned cultures and ceramic traditions more (or less) emphasized.
Looking at the ceramic manufacture not just as a finished product resulted from the human action and intended for functional, social, and representative needs, but as the outcome of a series of gestures and corporeal actions that take shape in the first place in direct contact with the environment, by means the choice and manipulation of the raw materials, implies putting ourselves in a new multi-scale perspective, so that we can move forward from the anthropocentric dimension and add to the dialectical relation objects vs. humans a third party, namely the environment with its vegetation, animals, bodies, and various materials such as clay, water and sand.
Secondly, can we ask ourselves with greater knowledge and detail “Who produced the vessels?” That is, who, among the Nubian and / or Egyptian potters having their workshops settled in Upper Nubia – most of the analysed Egyptian style and Nubian style Nile wares in Nile clay from Sai Island have showed indeed the same chemical fingerprint (D’Ercole and Sterba forthcoming) – selected the raw material for making their vessels, kneaded the pastes, and then went to shape the pots, to treat the surfaces, to apply the decorations and finally to make the fire? It is plausible to think that if not all, at least some of the gestures and stages of the manufacturing sequences took place simultaneously in the same workshop without a too rigid separation between Egyptian and Nubian production. That is, that the same potter/s possibly prepared and fired together Nubian and Egyptian style vessels and that only the stages related to the production and finishing (those where we have observed the greater diversity of style!) took place separately on the basis of specific technological skills and regional traditions.
It is still plausible to think that in such promiscuous contexts some of the so-called hybrid vessels, showing a mixture of Egyptian and Nubian stylistic aspects and technologies, have taken shape, perhaps initially accidentally, to then become objects possibly intentionally sought and widespread as the expression of a shared use of the same territory and mostly of the progressive entanglement between the Egyptian and Nubian cultures. To what extent were these isolated cases or is it realistic (and ethically correct) to speak about “Creolization” or “Koinezation” of ceramic styles? (for the term koiné and “International artistic koiné” cf., Feldman 2006).
A solid theoretical background combined with a broad-spectrum analytical approach based on the combined macroscopic and microscopic analysis of several ceramic collections from several bordering regions environmentally and culturally highly similar but also extremity distinctive (e.g., Sai Island, Kerma/Dukki Gel, and the Attab to Ferka region) is already allowing us to answer some of these questions and to formulate many others more and more punctual on the way of expanding our knowledge on the complex system of socio-cultural, economical, and ecological dynamics that took place during the Bronze Age period in the various regions of Nubia.
References
D’Ercole, G. and Sterba, J. H. Forthcoming. Chemical analyses of the pottery corpus from the New Kingdom town of Sai. In: J. Budka (with contributions by G. D’Ercole, J.H. Sterba and P. Ruffieux). AcrossBorders 3: Vessels for the home away from Egypt. The pottery corpus from the New Kingdom town of Sai Island. Archaeology of Egypt, Sudan and the Levant, Vienna: Austrian Academy of Sciences Press.
Fahlander, F. 2008. Differences that matter. Materialities, material culture and social practice (127-154). In: Glørstad, H., & Hedeager, L. eds. Six essays on the materiality of society and culture. Bricoleur Press.
Feldman, M. H. 2006. Diplomacy by Design: Luxury Arts and an ‘International Style’ in the Ancient Near East, 1400–1200BCE. Chicago: University of Chicago Press.
Ginzburg, N. 1963. Family Lexicon. Daunt Books.
Olsen, B., Shanks, M., Webmoor, T., Witmore, C. 2012.Archaeology: The Discipline of Things. University of California Press.
The so-called „vorlesungsfreie“ (lecture-free) summer time is now over – the winter term at LMU will start on Monday. Next week is also the next DiverseNile Seminar – this time it will be given by our own Giulia D’Ercole, who has just returned from her maternity leave.
Giulia will speak about some core tasks of our work package 3, material culture and cultural diversity in the Attab to Ferka region. Under the title „Material meanings, technology and cultural choices: Pottery production in Bronze Age Nubia“ she will outline a number of theoretical and methodological aspects of her study of ceramics produced in the Middle Nile, including Nubian-style, Egyptian-style and also so-called hybrid vessels. Case studies from Sai Island but also from the new MUAFS concession will be presented.
I am very happy that Giulia is back in office and very much looking foward to her lecture on Oct. 18 – anyone interested in Bronze Age technology and/or pottery shouldn’t miss it!
Four years have passed since the last International Conference of Nubian Studies in Paris and on Sunday, the 2022 edition of the 15th congress will start in Warsaw.
Rennan, Chloë and I will be attending, and I will present the MUAFS project and its main results of the last years. My paper will give an overview of our activities from 2018 until 2022, with a special focus on the ongoing subproject ERC DiverseNile focusing on the Bronze Age remains. I will introduce our landscape biography approach in the Attab to Ferka region as the investigation of encounters of humans and landscapes in a peripheral borderscape with a longue-durée perspective, considering all attested finds from Palaeolithic times until the Islamic age.
For the presentation, I updated our list of sites and processed some of the quantitative data. At present, a total of 266 sites was documented. This comprises 186 of the 219 Vila sites as well as 80 newly identified sites. This number of sites is still preliminary because parts of Kosha, Mograkka and Ferka on the West bank have not yet been surveyed.
Regarding the types of sites, the most common sites are settlements and burial grounds. However, it is also remarkable that the MUAFS concession includes one granite quarry, one gold extraction site and several rock art sites.
Main types of sites in the MUAFS concession (status 2022).
As far as the dating of the sites in concerned, the majority belongs to the Medieval time. However, Bronze Age sites, here labelled as Kerma and New Kingdom sites, which are relevant to the DiverseNile project are also well represented. There are also several multi-period sites and others were re-used in later periods (e.g. Kerma sites in Medieval times).
Dating of the MUAFS sites. Note that the total number of sites for this table is 283 since several sites were used in more than one period. The Kerma and New Kingdom sites are currently being investigated by the DiverseNile project.
I will also present some general patterns of the distribution of sites throughout the ages. This allows to highlight the importance of environmental parameters and changing landscapes in the region.
Although my last visit to Warsaw was just in May this year, I cannot wait to be back in this beautiful town. I am very much looking forward to the Nubian conference and meeting all the international colleagues working in Sudan.
As anounced earlier, our DiverseNile Seminar Series 2022 will focus on material culture and society in Bronze Age Nubia and respective perspectives from landscape and resource management. I am delighted that the final programme is now available and includes a great line-up of international speakers:
I am very grateful to all speakers and especially to Rennan Lemos for organising this exciting online seminar. Registration is open and possible via email. If you registered already last year, we will just send you the 2022 Zoom link hoping that you will join us again! See you at our kick-off on January 25!
With my appointment as the newest member of the DiverseNile team, it’s now time to present Work Package 2: The Variability of Funerary Monuments in the Region from Attab to Ferka, Northern Sudan.
Figure 1: Map of MUAFS concession with overview of surveyed areas (C. Geiger).
As responsible for Work Package 2, I will investigate, with PI Julia Budka, all aspects of mortuary sites within the MUAFS concession area (figure 1). The area from Attab to Ferka was firstly surveyed by André Vila within a larger survey from Dal to Missiminia. The results of Vila’s survey were published by the French CNRS in 15 volumes, which describe numerous sites located in the area. Volumes 3 to 6 focus on the MUAFS concession in the region from Attab to Ferka.
Vila identified a series of funerary sites between Attab and Ferka, which I will explore in my research within the DiverseNile team. The aim is to understand the materialisation of cultural diversity through tomb architecture, burial customs and goods, focusing on the Bronze Age, which in our concession area comprises the Kerma, Egyptian New Kingdom and Napatan periods.
The 2018/19 and 2020 seasons of MUAFS survey re-identified and documented various burials sites previously listed by Vila, some of which were extensively plundered in recent times (Budka 2019; see also our online reports). Two cemeteries at Ginis East seem to be especially relevant for future excavation. GiE002 (Vila site 2-T-13) and GiE003 (Vila site 2-T-13) date to the Kerma Period and Egyptian New Kingdom, respectively. Kerma cemeteries usually comprise tumuli burials, while New Kingdom sites include shaft tombs with no preserved superstructure. Magnetometry was carried out at both sites in 2019 and will be used to further assess the archaeological potential of the cemeteries to plan future excavations. An additional survey is also planned for the next season, which will hopefully reveal more potentially relevant cemeteries or isolated tombs.
Besides new excavations, a large part of research on mortuary sites in our concession area consists of revisiting publications, archives and material culture previously excavated and now in museums. I’m currently developing a research strategy that will explore both avenues. My PhD experience demonstrated the huge potential of revisiting old excavation reports and archival material (see, for example, Edwards 2020), as well as museum collections from a fresh theoretical perspective.
In general, the DiverseNile project focuses on shifting conceptualisations and experiences of ‘centres’ and ‘peripheries’. My previous research stresses the contextual role performed by foreign objects in local contexts in New Kingdom cemeteries in Nubia. I argue that foreign, Egyptian-style objects could perform alternative, local tasks other than materialising Egyptian colonisation through objects in Nubian contexts (Lemos 2020). DiverseNile Work Package 2 will combine both general theoretical perspectives to unveil cultural diversity in contexts previously thought to express homogenisation only.
I am also particularly interested in refining our understanding of New Kingdom chronology in Nubia. So far, Egyptocentric approaches have mainly accepted that the same dates used to understand Egyptian history apply to Nubian colonial contexts. In my PhD thesis, I discuss the use of alternative terminology, based on local Nubian experiences of colonisation, instead of landmarks of Egyptian political history. DiverseNile has been adopting ‘Bronze Age Nubia’ as a working alternative. PI Julia Budka and I will be closely working on this topic, and I hope that new excavations will provide us with more refined dates than those usually extracted from typological approaches to sites and material culture. This would be especially relevant for the end of the New Kingdom colonial period/pre-Napatan Period, which is still poorly understood (e.g., Thill 2007; Binder 2011).
Stay tuned to this space for updates regarding my work on mortuary sites and material culture in Attab-Ferka!
References
Binder, M. 2011. The 10th-9th century BC – New Evidence from Cemetery C of Amara West. Sudan & Nubia 15: 39-53.
Budka, J. 2019 (with contributions by G. D’Ercole, C. Geiger, V. Hinterhuber and M. Scheiblecker). Towards Middle Nile Biographies: the Munich University Attab to Ferka Survey Project 2018/2019. Sudan & Nubia 23: 13-26.
Edwards, D. ed. 2020. The Archaeological Survey of Sudanese Nubia, 1963-1969. The Pharaonic Sites. Oxford: Archaeopress.
Lemos, R. 2020. Material Culture and Colonization in Ancient Nubia: Evidence from the New Kingdom Cemeteries. In Encyclopedia of Global Archaeology, ed. C. Smith. New York: Springer. https://doi.org/10.1007/978-3-319-51726-1_3307-1
Thill, F. 2007. Les réoccupations “(pré)napatéennes” dans le cimetière égyptien 8B5/SAC5 de Sai. In Mélanges offerts à Francis Geus, ed. B. Gratien. CRIPEL 26: 353–369.
My ERC project DiverseNile focuses on the Attab to Ferka region as a peripheral zone in the neighbourhood of Amara West and Sai Island. However, I do not apply the problematic core-periphery concept for our case study of the Bronze Age, but I have introduced the contact space biography approach.
They review the relations between ancient capital centres in Africa and their peripheries, using Aksum and Great Zimbabwe as case studies. They include a very good introduction about the history of research from central-place theory and world-system theory to network theories and stress that „archaeological research on centre–periphery relations has largely focused on the structure of integrated, regional economic systems“ (Sulas and Pikirayi 2020, 67). Like DiverseNile, they advocate to take the dynamics of interactions into account, the fluidity of what is considered “centre” and what “periphery”.
In Nubian studies and Egyptology, there is a considerable gap of work at sites in the periphery of major settlements (see Moeller 2016, 25). At present, despite of much progress on settlement patterns in Nubia during the New Kingdom (see e.g. Budka and Auenmüller 2018) we still know almost nothing about the surroundings of administrative centres set up by the Egyptians in the Middle Nile and the cultural processes within this periphery. The urban centres of this period in the Middle Nile are the Egyptian type towns Amara West, Sai, Soleb, Sesebi and Tombos and Kerma City as capital of the Nubian Kerma Kingdom. Very little rural settlements have been investigated up to now, creating a dearth of means to contextualise the central sites (Spencer et al. 2017: 42). Sites classified as ‘Egyptian’ apart from the main centres are almost unknown (Edwards 2012) and there are only two case studies for Kerma ‘provincial’ sites with Gism el-Arba (Gratien et al. 2003; 2008) and H25 near Kawa (Ross 2014).
If we want to understand the proper dynamics of Bronze Age Middle Nile, this bias between studies of urban centres and rural places in the so-called peripheries needs to be addressed. However, such a new study should avoid the problematic issues of a hierarchy of sites associated with the centre-periphery relations. Thus, DiverseNile intends to offer a new model focusing on the landscape and consequently human and non-human actors in a defined contact space.
Our new approach: beyond core and periphery
Within the DiverseNile project, we understand the Attab to Ferka area as a dynamic, fluid contact space shaped by diverse human and non-human actors. My main thesis is that we need to investigate cultural relations and coalitions between people on a regional level within the so-called periphery of the main urban centres in order to catch a more direct cultural footprint than what the elite sources and state built foundations can reveal. I expect that cultural refigurations reflected in material remains are partly less, partly more visible than in the centres shaped by elite authorities, where dynamic cultural developments are often disguised under an ‘official’ appearance. However, I completely agree with Sulas and Pikirayi that: “Peripheral settlements are always an integral part of the core, as these play a crucial part in enhancing the dynamics exhibited at the centre” (Sulas and Pikirayi 2020, 80). Thus, our new work in the Attab to Ferka region will allow us to contextualise the findings at sites like Amara West and Sai further.
There is still much work to do and data to assess, but I am positive that in the next few years, we will be able to propose a new understanding of ‘centres’ and ‘peripheries’ in Bronze Age Middle Nile (see already the stimulating article by Henriette Hafsaas-Tsakos 2009).
References
Budka, Julia and Auenmüller, Johannes 2018. Eds. From Microcosm to Macrocosm. Individual households and cities in Ancient Egypt and Nubia. Leiden.
Edwards, David N. 2012. The Third-Second Millennia BC. Kerma and New Kingdom Settlements, 59–87, in: A. Osman and D.N. Edwards (eds.), Archaeology of a Nubian frontier. Survey on the Nile Third Cataract, Sudan. Leicester.
Gratien, Brigitte et al. 2003. Gism el-Arba, habitat 2. Rapport préliminaire sur un centre de stockage Kerma au bord du Nil, Cahiers de Recherches de l’Institut de Papyrologie et d’Égyptologie de Lille 23, 29–43.
Hafsaas-Tsakos, Henriette 2009. The Kingdom of Kush: An African Centre on the Periphery of the Bronze Age World System, Norwegian Archaeological Review 42, 50–70.
Moeller, Nadine 2016. The Archaeology of Urbanism in Ancient Egypt. From the Prehistoric Period to the End of the Middle Kingdom. Cambridge.
Ross, T.I. 2014. El-Eided Mohamadein (H25): A Kerma, New Kingdom and Napatan settlement on the Alfreda Nile, Sudan & Nubia 18, 58‒68.
Spencer, Neal et al. 2017. Introduction: History and historiography of a colonial entanglement, and the shaping of new archaeologies for Nubia in the New Kingdom, 1‒61, in: N. Spencer, A. Stevens and M. Binder (eds.), Nubia in the New Kingdom. Lived Experience, Pharaonic Control and Indigenous Traditions. British Museum Publications on Egypt and Sudan 3. Leuven.
Sulas, Federica and Pikirayi, Innocent 2020. From Centre-Periphery Models to Textured Urban Landscapes: Comparative Perspectives from Sub-Saharan Africa, Journal of Urban Archaeology 1, 67–83 https://www.brepolsonline.net/doi/epdf/10.1484/J.JUA.5.120910
The last weeks were busy, among other tasks with completing data for our GIS project in order to create new maps based on our survey results. As I have shown in my OREA e-lecture, Cajetan has created site distribution maps according to periods – simply fantastic to work with!
Since the ERC project DiverseNile will focus on Bronze Age remains, the sites currently labelled as ‘Kerma’ are of much interest. The present map also includes some unclear sites where a proper dating and/or association with the Kerma culture remains to be checked.
Kerma sites in the Attab to Ferka region identifed by the MUAFS project (status: 2020)
Brigitte Gratien, one of the leading experts on the Kerma culture, recently pointed out the general problems related to Kerma remains outside of the heartland of the Kerma kingdom at the Third Cataract:
‘As everybody knows, writing about Kerma north of the Third Cataract is not so easy. Most of the excavations were done a long time ago and the results come mostly from the Nile valley. Where are the borders of the Kerma state or kingdom? What are the stages in the expansion of Kerma to the north, and what was the nature of the links and relationship with the other Nubian cultures and with Egypt?’(Gratien 2014, 95)
The Attab to Ferka region and renewed excavations at Kerma sites in the area have much potential to address these questions and problems which will be of first priority for the DiverseNile project. In general, very little rural settlements have been investigated up to now in northern Sudan, creating a lack of means to contextualise the central sites like Kerma or Sai Island. Sai is regarded, due to the strong Kerma presence on the island prior to the New Kingdom and especially the very large cemetery with huge tumuli, as northern stronghold of the Kerma kingdom. But how does this presumed function of the island relate to the periphery of Sai? What do we know about Kerma dwellings in the area?
This brings us back to the MUAFS concession and to our newly established distribution of ‘Kerma’ sites. Camps, settlements and cemeteries of the Kerma culture were recorded at both riverbanks. Except for two large Kerma tumulus cemeteries associated with the Kerma classique period in Ferka East, 3-G-16 and 3-G-19, all of the sites are clustered in the southern districts of Attab, Ginis and Kosha, thus quite close to Sai Island.
Dry-stone architecture datable to the Brone Age at Attab West.
Of particular interest are 1) stone structures in the Attab West district associated with 18th Dynasty pottery but of unclear cultural attribution since also Nubian material culture was present (Budka 2019, 24‒25) and 2) various settlement sites in the district of Ginis East. The latter were partly investigated by our text excavations earlier this year.
It is still too early, but sites like GiE 001 and the ‘watchtowers’ in Attab West will hopefully allow a comparison of ‘provincial’ Kerma remains like Gism el-Arba (Gratien et al. 2003; 2008) and H25 near Kawa (Ross 2014) with the capital of the Kushite kingdom, Kerma itself (Bonnet 2014). At least some of the questions regarding Kerma north of the Third Cataract are likely to be answered in the next years.
References
Bonnet 2014 = Bonnet, C. 2014. La ville de Kerma: une capitale nubienne au sud de lʼEgypte. Paris.
Budka 2019 = Budka, J. 2019. ‘Towards Middle Nile Biographies: The Munich University Attab to Ferka Survey Project 2018/2019’, Sudan & Nubia 23, 13‒26.
Gratien 2014 = Gratien, B. 2014. ‘Kerma north of the Third Cataract’, in J. Anderson and D. Welsby (eds), The Fourth Cataract and Beyond. Proceedings of the 12th International Conference for Nubian Studies. British Museum Publications on Egypt and Sudan 1. Leuven, 95‒101.
Gratien et al. 2003 = Gratien, B., Marchi, S., Thuriot, O. and J.-M. Willot 2003. ‘Gism el-Arba, habitat 2. Rapport préliminaire sur un centre de stockage Kerma au bord du Nil’, Cahiers de Recherches de l’Institut de Papyrologie et d’Égyptologie de Lille 23, 29-43.
Gratien et al. 2008 = Gratien, B., Marchi, S., Sys, D. and R.-P. Dissaux 2008. ‘Gism el-Arba – Habitat 2, Campagne 2005–2006’, Kush 19 (2003-2008), 21-35.
Ross 2014 = Ross, T.I. 2014. ‘El-Eided Mohamadein (H25): A Kerma, New Kingdom and Napatan settlement on the Alfreda Nile’, Sudan & Nubia 18, 58‒68.
