Week 5 of our 2023 field season just flew by, especially because of several very disturbing incidents.
On the positive side, we managed to close excavations at site AtW 001, postponed further exploration of Vila site 2-S-54 to next year and made good progress in the Kerma cemetery GiE 003.
AtW 001 will require much post-excavation work – we documented several still standing mud brick walls, there were clearly several phases of building and use. Chloe Ward who did an excellent job this season has already arrived back in Munich and is busy finalizing the stratigraphy and feature description as well as other details from her desk back home.
A small glimpse of the final state of site ATW 001 with various remains of mud brick walls.
Most importantly, we managed to reach the same ashy layer on the alluvial surface like in 2022. It is now also clear that apart from a slight natural slope, most of the mound-like appearance of site AtW 001 is actually composed of settlement debris and especially mud brick debris in several layers.
Excavations at Vila site 2-S-54 came to an unexpected stop – the material culture of the mud brick and stone building is really intriguing and currently being studied by Giulia D’Ercole and myself. Giulia arrived this week and already prepared all the samples from site 2-S-54 we will export for iNAA analysis in order to investigate the provenience of Nile clay wares (see earlier posts by Giulia on this subject, e.g. https://www.sudansurvey.gwi.uni-muenchen.de/index.php/2020/12/22/where-are-you-from-a-diverse-material-perspective-on-this-common-tricky-question/). Of course, a substantial part of our 2023 samples will come from site AtW 001, but here I am still busy reconstructing the large number of complete vessels. More than 10.000 sherds need to be checked for matching pieces and this clearly takes a while.
One of the most remarkable vessels I am currently reconstructing – an „in-between“ cooking pot, combining Egyptian and Nubian pottery traditions.
Finally, much progress was made in the Kerma cemetery GiE 003, where work in Trench 3 was concluded (and yielded a total of 14 new Classic Kerma burial pits, closely resembling our results from 2022) and excavation in Trench 4 is still ongoing. All tombs have been looted in antiquity, most probably in Medieval times, but there are still substantial remains of material culture, especially pottery, beads and remains of wooden funerary beds.
Work in Trench 4 is still ongoing.
One of the most remarkable finds of this season is a small ivory bracelet from Tomb 33 in Trench 3. It was clearly used for a long time, was broken at a certain point, and then repaired by means of repairing holes – this is how we found it deposited in the burial pit. An intriguing object in many respects!
The broken but repaired and thus complete ivory bangle from Tomb 33.
Jose M.A. Gomez, Huda Magzoub, Sofia Patrevita and our team of local workmen got new reinforcement this week: two students from Al-Neelain University in Khartoum have joint us. Tasabeh Obaid Hassan and Mohamed Abdeldaim Khairi Ibrahim have been already extremely helpful at the excavation in the Kerma cemetery and for example very quickly learned to measure targets and outlines of stratigraphic units with the totalstation.
I am very grateful to all team members and looking much forward to the results of week 6!
Week 4 of our 2023 field season has just ended – time passes very quickly and there are three more weeks to go!
Much progress was made this week – especially because we are currently working both on the west bank in Attab, at site AtW 001, and in the Kerma cemetery GiE 003 on the east bank.
Chloe Ward, Mohamed Soubho and I managed to come close to an end at the intriguing settlement site AtW 001. We cleaned further substantial mud brick debris and revealed faint traces of mud brick walls – clearly datable to the 18th Dynasty.
Chloe at work in AtW 001.There was still much mud brick collapse to excavate this week.Site AtW 001 in its present state – much has changed since we started!
Unfortunately, we also had an incident of looting at the site this week – one complete pottery dish was pulled out from its location and an intact zir vessel was partly ripped apart. We reported this event to the tourism police and hope it will not happen again! Thankfully the vessels were left on site, obviously the looters were looking for gold or hidden treasures and did not like the ceramics which hold such great significance for us archaeologists.
The intact zir vessel was partly smashed by the looters at the site earlier this week.
The zir vessel still poses several questions – it seems to have been still in situ in a kind of silo or room, but this needs to be checked early next week. The same holds true for confirming the stratigraphic connection of our lowest ashy layer exposed in 2023 with the one excavated in 2022 in Trench 1.
All in all, AtW 001 yielded a large number of mud bricks, mostly as mud brick collapse but fortunately also as some in situ walls as well as considerable amounts of stone tools, ceramics, clay weights and various animal bones. Sheep/goat and donkey seem to be the dominant species, but some fish bones already attest to more complexity of the animal remains.
Contemporaneously to our work in AtW 001, Kate Rose, assisted by Samer Ali, was busy in taking drone aerial photos (a big challenge in this windy weather) and especially measurements with the Trimble Catalyst antenna. She focused on dry-stone walls in Attab and Ginis – some of which are clearly Kerma in date, others presumably of New Kingdom origin and some probably as late as Napatan.
Nail and his gang of workmen did an excellent job cleaning burial pits at GiE 003 this week.
At the Kerma cemetery GiE 003, three new trenches were set up and the work supervised by Jose M.A. Gomez and Huda Magzoub focused on Trench 3 were a number of rectangular Classic Kerma burial pits with trenches for funerary beds were exposed. Our gang of local workmen is well familiar with this type of tombs from last season. There were already some interesting finds like one steatite scarab and one ivory bracelet, and more are to come! Especially intriguing is the abundant evidence for looting – maybe it will be possible to confirm my hypothesis from 2022 that most of the plundering happened in Medieval times.
Much progress was made for all work packages of the ERC DiverseNile project this week – the diversity of settlements (WP 1), cemeteries (WP 2), the material culture (WP 3) and the landscape of the Attab to Ferka region (WP 4). We have already plenty of data for post-excavation processing back home in Munich and thankfully we still have three more weeks here in the beautiful landscape of Attab and Ginis!
Our week 3 of the 2023 season was dominated by another drop in temperatures and very windy weather – there were only three days when we could work all day, on the other days too much sand in the air forced us to stop work early and continue with documentation and processing in the digging house.
Most importantly, our totalstation was fixed and is back to its normal daily routine. The wind prevented Kate to do much drone aerial photography, but thanks to the new Trimble Catalyst Antenna she was very busy documenting the landscape and many dry-stone walls in the area of Attab West and Ginis West.
While we were waiting for our totalstation, Chloe, Jose and I continued at the intriguing site 2-S-54, the 18th Dynasty building made of mud bricks and stones located on a steep slope of a rocky outcrop within the district of Foshu. A stunning view to work!
Chloe working at site 2-S-54.Photographing the dense mud brick collapse in the northern part of the structure. We also took 3D models of all surfaces exposed so far.
We exposed more of the surface around the structure and worked on the dense mud brick debris on its interior – more early 18th Dynasty ceramics, including Nubian style pots and also one hybrid cooking pot were unearthed – extremely exciting! A good number of large fragments of sandstone grindstones came to light and these were already documented by Sofia. This could already be a small hint that also this site is associated with goldmining. Modern gold working is carried out in large scale just next to us – in general a nice continuation illustrating the long-lasting impact of the natural resources for this part of the Middle Nile. However, since some of these modern pits and diggings also threaten the archaeological sites, I am rather concerned about this new development at Attab West.
Much progress was made exposing the 18th Dynasty structure at site 2-S-54.
Work at 2-S-54 will continue in week 4, since we moved back to the domestic site AtW 001 with our gang of local workmen during week 3. Here, the dense mud brick debris revealed further complete pottery vessels as well as a very well preserved animal skull, most probably of a donkey.
Well-preserved animal skull in the mud brick debris layer at AtW 001. It was found at the bottom of a slight slope, sourrounded by brick debris and pottery fragments.
There are plenty of other animal jaws and bones in the collapse and it really seems as if most of this debris is partly rubbish. In addition, we have exposed more circular pits, presumably fire pits or storage structures.
More complete pottery vessels were found in week 3 at ATW 001. Especially exciting is the complete zir in the pit on the right of the picture.
Since we have reached a level where the contexts are now quite delicate and also space for work is limited, we moved our team of local workmen to the East bank (this is the “better” bank regarding wind and was thus received with much enthusiasm by the workmen). Jose and Huda started yesterday at the Kerma cemetery GiE 003 with two new trenches, aiming for a better understanding of the distribution patterns of burials at the site. Chloe and Sofia were busy setting up the new fix points and conducting measurements with the totalstation. The first burial pits are already visible in the new Trench 3 and I am sure I will be able to report interesting finds on the next update coming Friday.
Our week 2 of the 2023 season has just ended – having been an intense week with several challenges. First, our totalstation suddenly did not work like it should and we needed to send it to Khartoum – it will be fixed, but of course this meant a stop for excavations at AtW 001. On the positive side, two of our DiverseNile team members joined us this week – Jose and Kate have arrived and are now supporting us in multiple ways. Kate had to fix technical issues with our drone and the new Trimble Catalyst Antenna, but is now all set and started her work focusing on documenting the landscape.
Before we stopped at AtW 001, the results were really impressive. We found several circular or oval-shaped fire pits and excavated more of the mud brick debris on top of the mound in Trench 2. More animal bones and complete vessels showed up. One particularly nice context was an area adjacent to the solid mud brick debris, where one deep bowl, one beer jar, one small pot stand and a lower part of the beer jar were found smashed below mud bricks (Fig. 1). Interestingly, the mud brick debris comprised both red bricks and ordinary mud bricks. The current hypothesis is that the red bricks are simply burnt from a use close to a fire place or possibly kiln.
Fig. 1: Deposit of early 18th Dynasty smashed pottery vessels at AtW 001.
The stop of fieldwork had the advantage that I could invest much needed time for the pottery processing – we have not only large amounts of sherds, but especially a considerable number of complete or almost complete vessels. These all need to be first washed and then reconstructed. Jose kindly helps with the task of reconstruction (Fig. 2) and he also started drawing the first pieces from the uppermost layers.
Fig. 2: Jose doing a great job reconstructing pottery vessels from AtW 001.
Apart from pottery, we mostly have stone tools and re-used sherds and clay weights (including net weights) among the finds. Sofia is updating our find list and also describing the stone tools in our Filemaker database.
Until our totalstation is back from Khartoum, we will focus both on find processing and on drone aerial photography as well as taking measurements with the new Trimble Catalyst Antenna. In order to combine the latter also with some surface cleaning of Bronze Age structures, I chose an area in the district of Attab West in Foshu – this is a densely used area during Kerma times adjacent to the major paleochannel.
While Kate is taking drone photos, Chloe, Jose and I were cleaning the intriguing site 2-S-54, described by Vila as a New Kingdom house with mud bricks supported by schist stones, from wind blown sand (Fig. 3). This building, measuring 6.5 x 3.5m, is located on the south side of a rocky outcrop within the paleochannel on a quite steep slope.
Fig. 3: Much windblown sand covered the structure at 2-S-54.
The task of removing 80cm of windblown sand was extremely rewarding – we revealed in the interior of the building a dense mud brick debris layer as well as occupation deposits and several internal mud brick walls. We documented everything in 3D using photogrammetry (Fig. 4) and will continue excavating this domestic structure. The pottery found so far associates the use of this site with the early 18th Dynasty.
Fig. 4: 3D documentation of cleaned structure at 2-S-54 (photo: JMA Gomez).
Thus, despite of all the technical challenges and modified working plans, we managed to get much work done in week 2. Hoping we will soon return to site AtW 001 with our workmen (and the totalstation), I am for now very much looking forward to investigating 2-S-54 in more detail.
Rock art in Sudan has become one of my favourite topics ever since I worked in the Fourth Cataract region in the 2000s. Within the MUAFS concession between Attab and Ferka, there are not many sites with rock drawings. Unsurprisingly, rock art is restricted to certain areas with fitting geology and large boulders – in our concession these are the districts of Ferka, Mograkka and Kosha (Fig. 1). Close to Mograkka, one particularly handsome engraving was chosen as the basis for the MUAFS logo.
Fig. 1: Map with rock art sites located in the MUAFS concession (status 2020).
Some of these sites are located in close proximity to Kerma funerary sites. This holds especially true for 3-P-14 (Kosha West), 3-G-18 (Ferka East) and 3-P-5 (Kosha East).
3-G-18 is located on rocky outcrops within the large plain of Ferka and directly adjacent to the Kerma cemetery 3-G-16 (Fig. 2). Kerma cemetery 3-G-19 is also not far away. These sites are of particular interest because they are the northernmost Kerma sites in our concession.
Fig. 2: Map showing the close relations between Kerma cemetery 3-G-16 and rock art site 3-G-18.
The largest rock art site is located at the border between Mograkka and Kosha East, site 3-P-5, with more than 400 individual rock art pictures (Vila 1976, 79‒87). The motifs comprise mostly cattle, antelopes, some human depictions, birds, dogs and other animals (Figs. 3-4).
Fig. 3: Example of rock engravings in 3-P-5. Cattle is the most frequent motif.Fig. 4: Example of rock engravings in 3-P-5. This boulder shows cattle, but also birds, humans and possibly a dog.
While Vila left the dating as unclear, most of the rock art pictures at 3-P-5 seem to belong to the Kerma period (Budka 2020). Similar to 3-G-18 in Ferka, there are Kerma sites in the close proximity to 3-P-5 which support this dating.
In all phases of the Kerma culture, the dominant motif of rock art is cattle. Of course this reflects the importance of cattle herding to Kerma people – some aspects of which were recently addressed by Jérôme Dubosson at one of our DiverseNile Seminar Series 2022. In the words by Louis Chaix: “Cattle are a key constituent element of the civilization of Kerma. They played a major role in the diet of the population and as a source of secondary products such as milk, hides, and raw materials for making tools. They also contributed to agriculture as traction animals.” (Chaix 2017). Within the DiverseNile project, we aim to address the local role of cattle for the Kerma people by means of a multidisciplinary approach, combining landscape archaeology with bioarchaeology and of course analysing all kinds of archaeological findings like animal bones, animal figurines and engraved figures of cattle in rock art.
Coming back to the question of rock art, the spatial proximity of rock art panels depicting cattle and Kerma funerary sites was already noted by Cornelia Kleinitz in the Fourth Cataract region (Kleinitz 2007). As tempting as it is to link these rock drawings with Kerma funerary cult, at the Fourth Cataract and also in the MUAFS concession, a precise dating of cattle depictions in rock art often remains impossible.
Nevertheless, we will soon be back in the field in Sudan – one of the goals for the 2023 season is to expand the documentation of rock art in our concession, with a special focus on possible Kerma sites. Contextualising rock art sites clearly has much potential for a closer understanding of their date and function.
References
Budka, Julia 2020. Kerma presence at Ginis East: the 2020 season of the Munich University Attab to Ferka survey project. Sudan & Nubia 24, 57-71.
Chaix, Louis 2017. Cattle: a major component of the Kerma culture (Sudan). Edited by Umberto Albarella, Mauro Rizzetto, Hannah Russ, Kim Vickers, and Sarah Viner-Daniels. Oxford Handbooks Online 2017 (April), 15 p.; 4 figs. DOI: 10.1093/oxfordhb/9780199686476.013.2
Kleinitz, Cornelia 2007. Rock art and archaeology: the Hadiab survey. Sudan & Nubia 11, 34-42
Vila, André 1976. La prospection archéologique de la Vallée du Nil, au Sud de la Cataracte de Dal (Nubie Soudanaise).Fascicule 4: District de Mograkka (Est et Ouest), District de Kosha (Est et Ouest). Paris.
Still on the traces of Nubian goldsmiths, I would like to share some thoughts about a fascinating type and a goldsmith technique common in modern jewellery but already used and widespread in Kerma time: the gold bezel.
Fig. 1: String of carnelian and amethyst beads with a blue-glazed steatite scarab pendant set in gold bezel (K1053) (photo: Markowitz, Doxey, 2014).
Significant for the study of local gold working in Nubia is a scarab necklace with gold bezel from tomb K1053 at Kerma (Fig. 1), dating to the Classic Kerma Period (c. 1700-1550 BCE). This string is composed of carnelian and amethyst beads of different shapes and typologies and a beautiful blue-glazed steatite scarab pendant set in an accurate gold bezel. According to Markowitz, the gold bezel was added and created by Nubian goldsmiths to emphasize the high rank and role of its owner (Markowitz, Doxey, 2014). The elite individual (Body D) of the Classic Kerman subsidiary grave K1053 was a Kerman woman buried with typical personal adornments, such as a silver headdress, a leather skirt with silver beaded drawstring, a necklace of blue-glazed crystal ball beads, a double set of gold armlets and bracelets on her upper and lower arms and this fascinating gold bezel scarab necklace held in her hand (Minor, 2018) (Fig. 2).
Fig. 2: Line drawing of placement of K1053 body D, associated burial goods and the gold bezel scarab string (Su. 1094) (photo: Minor, 2018).
Other interesting gold bezel scarabs are attested from Kerma: a blue-glazed steatite scarab back covered with gold plate (K X B, western part, Body XK); a scarab with gold back-cover and two carnelian sphinxes amulets (K 439, Body B); an uninscribed amethyst scarab uninscribed with a gold mounting (K IV B, Body J) (Reisner, 1923, pp. 198-228-305).
Really fascinating traces of a specific typology of gold bezel come from the heart scarab (SAC5 349) of the goldsmith Khnummose, found with his body in the Tomb 26 (Chamber 6) at Sai Island (New Kingdom, mid-18th Dynasty) (Budka, 2021). This inscribed serpentinite heart scarab, discovered by our PI Julia Budka and her AcrossBorders’ Team (read here more on this extraordinary discovery!), was found in situ with gold foil remains. During the process of cleaning, fragile strips of gold were found close to the head of the scarab and only one piece was clearly attached around the base, suggesting the presence of a bezel, most likely made with a very fine gold leaf. Indeed, the largest gold fragment has a large hole pierced through it, probably connected to the holes of the scarab (Budka, 2021) (Fig. 3).
Fig. 3: Heart Scarab of Khnummose (SAC5 349) in situ with gold foil remains (photo: courtesy J. Budka).
The heart scarabs were occasionally enclosed in gold mountings in Egyptian jewellery during the New Kingdom, manufactured through the use of two main techniques: the lost wax or the welding of two separate pieces of a gold sheet (Andrews, 1994; Schäfer, Möller, Schubart, 1910). Both are still used in modern jewellery; the second technique allows the creation of a particular type of bezel exclusively used for heart scarabs. It’s a gold bezel that not only holds the base of the scarab but is characterized by a T-cage that supports the funerary amulet along the part of the scarab body called elytra (the closed wings), following their shape (Fig. 4). These gold bezel heart scarabs were hung from a gold chain or tourques through a suspension loop welded on the upper part of the bezel or the perforated scarab and bezel. Excellent examples are dated to the 18th Dynasty: the serpentinite and gold heart scarab of Neferkhawet (MMA 729), early 18th Dynasty, Thebes, Asasif (Fig. 5); the green schist and gold heart scarab of Maruta (Tomb of the Three Foreign Wives of Thutmose III), 18th Dynasty, Thebes, Wadi Gabbanat el-Qurud (Fig. 6); the green jasper and gold heart scarab of Djehuty, 18th Dynasty, Saqqara (Andrews, 1994; Budka, 2021).
Coming back to Tomb 26, the family tomb of goldsmith Khnummose, there was also an exceptional steatite scarab ring in gold and silver (SAC5 388) of the 18th Dynasty (Budka, 2021) (Fig. 7). It was discovered with the female Individual 324. Among her bodily adornment, there was also an interesting necklace with carnelian and bone crocodile pendants and beads in different materials, such as gold (exactly 180 beads!). The finger ring has a heavy gold setting, most likely made by wax carving and lost wax techniques. The shank of the ring is in silver, while its small domed caps are gilded. The thin gold wire threads through the scarab, the gold bezel and the gilded caps twisting on both sides of the ring and finally fixed in small holes drilled in the silver shank (for an accurate description of these and other beautiful finds from the Tomb 26 do not forget you can find the complete book here https://www.sidestone.com/books/tomb-26-on-sai-island).
Fig. 7: Gold and silver scarab ring (SAC5 388), Tomb 26, Sai Island (photo: Budka, 2021).
The gold bezel seems to be a distinctive feature of the Nubian jewellery, but additionally, these bezels from Sai come from the tomb of a local goldsmith and his family. Khnummose held two titles: “goldworker/goldsmith” and “overseer of goldworkers” (Auenmüller, 2020; Budka, 2021).
Even if with a less sophisticated mounting than the typology of the gold and silver ring from the Tomb 26, another intriguing comparison comes from Aniba and two scarab rings (n.34, n.36; see Budka, 2021, 212). The moving bezel is fixed to the ring by a thin metal wire that passes through the scarab, twisting on both sides of the ring. The ring n.34 is in silver, while the n.36 is in bronze (Steindorff, 1937, 111, pl. 57, nos. 34 and 36).
During the New Kingdom, the scarab mounted in gold remained the most common design for finger rings (Wilkinson, 1971). This technique, the mounting of the gold bezel, characterized by different methods (Maryon, 1971), appears already among the “innovations” of the Middle Kingdom goldsmithing. The first scarab rings were made from a single wire. From the 13th Dynasty the ends of the ring were equipped with grommets through which passed the wire that held the perforated stone. However, friction between the stone and the metal frequently led to shredding, therefore goldsmiths started to create “a metal protection” for the stone: the bezel (Schäfer, Möller, Schubart, 1910).
It has been suggested that the Egyptians adopted this goldsmithing typology and technique from a foreign people, perhaps from the Mycenaean culture where these rings were used (Schäfer, Möller, Schubart, 1910). However, the gold bezels found at Kerma, used as pendants/amulets rather than rings, but also the later examples from Sai, could attest to a local Nubian typology and manufacturing, the possible influence or technology transfer between Egypt and Nubia and the use of different techniques and specific tools already during Kerma times and through the New Kingdom.
References
Andrews C., 1994, Amulets of Ancient Egypt, British Museum Press, London.
Auenmüller J., 2020, Nubisches Gold und ägyptische Präsenz: Pharaonische Goldgewinnung in der Nubischen Wüste, in: M. Kasper, R. Rollinger, A. Rudigier& K. Ruffing (eds.), Wirtschaften in den Bergen. Von Bergleuten, Hirten, Bauern, Künstlern, Händlern und Unternehmern, Montafoner Gipfeltreffen 4, Wien, 37–54.
Budka J., 2021, Tomb 26 on Sai Island. A New Kingdom elite tomb and its relevance for Sai and Beyond, Sidestone Press, Leiden.
Markowitz Y., Doxey D. M., 2014, Jewels of Ancient Nubia, MFA Publications, Boston.
Minor E., 2018, Decolonizing Reisner: a case study of a Classic Kerma female burial for reinterpreting Early Nubian archaeological collections through digital archival resources, Nubian Archaeology in the XXIST century, Proceedings of the Thirteenth International Conferencefor Nubian Studies, Neuchâtel, 1st-6th September 2014, PEETERS, LEUVEN – PARIS – BRISTOL, CT, 251–262.
Reisner G.A., 1923, Excavations at Kerma, Parts I-III,Joint Egyptian Expedition of Harvard University and the Boston Museum of Fine Arts, Harvard African Studies 5, Cambridge.
Schäfer H., Möller G., Schubart W., 1910, Äegyptische Goldschmiedearbeiten, Verlag Von Karl Curtius, Berlin.
Steindorff G., 1937, Aniba. Zweiter Band. Service des Antiquites de l’Egypte. Mission archeologique de Nubie 1929-1934. Glückstadt: Augustin.
Wilkinson A., 1971, Ancient Egyptian Jewellery, London.
It’s hard to believe – but tomorrow the last DiverseNile seminar of this year will take place. Chloë works already on the programme for next year, so we will continue with this successful online format discussing important aspects of the archaeology of the Middle Nile.
Tomorrow, Elizabeth Minor (Wellesley College), will be speaking about „Social Complexity and Community Resilience Strategies under a Changing Climate on the Middle Nile: Life at Es-Selim R4“.
The site of Es-Selim R4 (Minor et al. 2020) is an intriguing Kerma Period settlement located in the Northern Dongola Reach. Preliminary results suggest that Es-Selim R4 represents an opportunity to determine a cultural sequence for rural Kerma settlement sites, being inhabited from at least the Kerma Ancien period through to the Kerma Moyen period. Most interestingly, the site also allows to shift perspectives and to investigate the nature of socio-economic interactions between Kermans and Egyptians on a regional level.
Elizabeth is a Visiting Assistant Professor in Anthropology at Wellesley College. She received her Ph.D. in Near Eastern Studies from UC Berkeley, and her research focuses on the Kingdom of Kerma and cultural connections between ancient Egypt and Sudan. She has a special interest in understanding interregional and local social relationships – and we will hear more about this in her lecture.
For those interested in Kerma art, I highly recommend Elizabeth’s most recent article on key elements of Classic Kerma religious imagery (Minor 2022). In this though-provoking analysis she traces possible echoes of Kerman animal representations in later Kushite religion.
I am delighted that Elizabeth is joining us tomorrow! In case you cannot attend, be sure to check out the recording of her lecture – it will be available soon on LMU Cast.
References
Minor 2022 = Minor, Elizabeth 2022. Afterlives of Kerma religion: rams, lions, and fantastical winged animals (hippopotami and giraffes) in Classic Kerma and later Kush contexts. Journal of Ancient Egyptian Interconnections 35, 141-154.
Minor et al. 2020 = Minor, Elizabeth, Sarah M. Schellinger, Christopher Severa, Ahmed el-Ameen Ahmed el-Hassan, and Sajda Adam Omer Ahmed 2020. Laying the groundwork: the 2020 survey season and community outreach programme at the Kerma Period settlement site es-Selim R4 in the Northern Dongola Reach. Sudan & Nubia 24, 100-111.
One of my PhD research aims, as well as a crucial aspect of the study of Nubian goldsmithing, is to outline the possible goldsmith techniques involved in Nubian jewellery making, especially during the Kerma times.
Identity and technical skills of local craftsmen seem already attested by the Early Kerma jewels (c. 2500-2050 BCE). Among them, interesting cowrie shell reproductions made in precious metals and stone, gold and calcite, were found (Markowitz, Doxey, 2014). Ten base gold cowries were confirmed by Reisner at Kerma (K 5611) among the beads attached to the typical Nubian leather skirts (Reisner, 1923). Cowries are present also in Kerma assemblages recently investigated in the 4th Cataract. Moreover, these shells fixed on leather bands and used as personal body adornments were found in Gash Group tombs (early 2nd millennium BCE) (Manzo, 2012). This practice is still attested in Aksum and Adwa areas, Tigray, Ethiopia, decorating mahasal, gorfa – maternitytools – and necklaces for children and women (Silverman, 1999). European traveller accounts suggest particular customs of Sennar women such as the wearing leather skirt with cowrie belt sewed, to protect fertility and sexuality (Cailliaud, 1826; https://www.youtube.com/watch?v=fC9O_Wc50wo).
An exquisite example of cowrie necklace in gold, imported from Egypt or made locally, comes from the grave 3, at Uronarti (Fig. 1). This site is one of the Middle Kingdom Egypt strategic forts, such as Askut, Buhen, Mirgissa, Semna and Kumma, linked to trade and gold mining operations (Lacovara, Markowitz, 2019; Markowitz, Doxey, 2014). In comparison with the Middle Kingdom cowrie jewellery, the gold cowries of the Uronarti necklace seem to be quite different from each other. They have irregular shapes and notches, probably not made through the use of a mould like those Egyptian but worked individually with chisels and burins. The central pendant seems differently manufactured, extremely precise, probably made with the lost wax technique. Gold cowrie reproductions appear again in Meroitic goldsmithing. For example, the beautiful cowrie jewels of the Queen Amanishakheto (Fig. 2), display female and warrior symbolism (Aldred, 1978; Lacovara, Markowitz, 2019; Manzo, 2011; Markowitz, Doxey, 2014; Wilkinson, 1971). The technique used in the cowrie reproductions seems to be the same process that was used in Egypt and attested by the cowrie-shell girdles found in the tombs of the 12th Dynasty royal ladies, at Lahun and Dashur: the welding of two halves (Fig. 3).
Fig. 2: Gold shield ring with God Sebiumeker, udjat eye and cowrie pendants, Amanishakheto jewels, SMAEK, Munich (photo: S.Patrevita).
Fig.3: Girdle with gold cowries and lapislazuli, gold, turquoise and carnelian spherical beads, Middle Kingdom, The Egyptian Museum, Cairo (photo: S. Patrevita).
A particular typology of ornaments that could attest to the influence of the Nubian style on Egyptian goldsmithing are the penannular earrings (Fig. 4). Already found among the Early Kerma ornaments, they appear as a typology in Egypt only during the New Kingdom. In the shape of a small ring with an opening in the circumference, the hoop earrings are an interesting Nubian identity marker and at the same time a Nubian ethnic topos, recovered from Kerma burials at Tombos (Smith, 2003). During the New Kingdom traditional Nubian styles and jewellery were introduced to Egypt and adopted by Egyptians (see Lacovara, Markowitz, 2019).
Fig. 4: Tribute scenes with Nubians wearing ivory penannular earrings, Huy tomb (TT 40) (photo: www.osirisnet.net).Fig. 5: Sennefer „Mayor of the Souther city“ with gold penannular earring and jewellery, TT 96 (photo: www.osirisnet.net ).
The penannular earrings appear in Egyptian jewellery made of gold, probably created with the common technique of two halves welding (e.g. Sennefer tomb, TT 96) (Fig. 5). An example comes from the tomb of Horemheb (TT 78) dated to the reign of Thutmose IV (c. 1400-1390 BCE). A dancer is depicted with a haircut typical of those worn in Sudan even today, an ivory bracelet, a necklace with gold beads, armlets with attached beaded streamers and a penannular earring, probably in gold (Lacovara, Markowitz, 2019) (Fig. 6). A late Ramesside example of penannular earrings, in carnelian, jasper and shell/ivory/bone, comes from one of the most remarkable tombs in the MUAFS concession, 3-P-50, at Ginis West (Lemos, 2022) (Fig. 7).
Fig. 6: Nubian dancer with Nubian typical jewels, Horemheb tomb (TT78) (photo: Lacovara, Markowitz, 2019, p. 103, fig. 75).Fig. 7: Jasper, carnelian and shell/ivory/bone penannular earrings, Tomb 3-P-50, Ginis West (from Lemos, 2022, courtesy DiverseNile Project).
From a technological and typological point of view, these jewels help us to outline a native Nubian style that influenced and built Nile Valley goldsmithing with specific identities. Nubian technology shows a deep knowledge of the goldsmithing process, from the finding of the raw material (mining, wadi-working, panning), its transformation (smelting, casting) and working (hammering, welding, polishing), until the final result: the jewel, a story waiting only to be read and told.
We are only at the beginning of our journey into the ancient Nubian goldworking and goldsmithing, and we eagerly await the opportunity to get back on the field… stay tuned!
References
Aldred C., 1978, Jewels of the Pharaohs. Egyptian jewellery of the Dynastic Period, London.
Cailliaud F., 1826, Voyage a Mèroè, au Fleuve Blanc, au Dela de Fazoql, Paris.
Lacovara P., Markowitz Y.J., 2019, Nubian Gold. Ancient jewellery from Sudan and Egypt, Cairo, New York.
Lemos, R, 2022, Can We Decolonize the Ancient Past? Bridging Postcolonial and Decolonial Theory in Sudanese and Nubian Archaeology, Cambridge Archaeological Journal: 1-19. https://doi.org/10.1017/S0959774322000178
Manzo A., 2011, Punt in Egypt and beyond, Egypt and the Levant 21: 71-85.
Manzo A., 2012, From the sea to the deserts and back: New research in Eastern Sudan, British Museum Studies in Ancient Egypt and Sudan 18: 75-106.
Markowitz Y., Doxey D. M., 2014, Jewels of Ancient Nubia, MFA Publications, Boston.
Reisner G. A., 1923, Excavations at Kerma. Parts IV-V, Harvard University Press, Cambridge, Mass., U.S.A.
Silverman R., 1999, Ethiopia. Traditions of Creativity, University of Washington.
Smith S. T., 2003, Wretched Kush. Ethic identities and boundaries in Egypt’s Nubian Empire, London.
Wilkinson A., 1971, Ancient Egyptian Jewellery, London.
The event is hosted at the Institut Français d’Archéologie Orientale du Caire and was organised by Valentina Gasperini, Gihane Zaki and Giuseppe Cecere. I am very thankful to the organisers for giving me the opportunity to present the DiverseNile project in this context. I will be talking about “Cross-cultural dynamics in the Attab to Ferka region: reconstructing Middle Nile contact space biographies in the Late Bronze Age.”
I will present the material evidence for complex encounters of various Egyptian and Nubian groups in the region of Attab to Ferka in the hinterland of the New Kingdom urban sites of Sai Island and Amara West. The rich archaeological record of this part of the Middle Nile reveals new insights into the ancient dynamics of social spaces. I will give some case studies from both settlements and cemeteries and will focus on the intriguing domestic site AtW 001 and the Kerma cemetery GiE 003.
I will discuss our recent idea that the material culture and evidence for past activities at such sites suggest complex intersecting and overlapping networks of skilled practices, for example for pottery production – see here also the latest blog post by Giulia D’Ercole.
I will also argue that the evidence from cemetery GiE 003 supports the general picture emerging regarding cultural exchanges in the Kerma empire. There was no single Kerman cultural input to interactions with the Hyksos, Egyptians and nomadic people but we must consider various hierarchical local responses determined by different communities’ ability to consume, shaping what can be called marginal communities in the Kerma state (cf. Lemos & Budka 2021 and most recently Walsh 2022). We are making very good progress in understanding the communities in the Attab to Ferka region and I am much looking forward to the next days and the possibility to discuss cultural exchanges throughout the centuries in the Nile Valley (and beyond) with all the participants of this exciting IFAO conference.
References
Lemos and Budka 2021 = Lemos, R. and Budka, J., Alternatives to colonization and marginal identities in New Kingdom colonial Nubia (1550-1070 BCE), World Archaeology 53/3 (2021), 401-418, https://doi.org/10.1080/00438243.2021.1999853
I am delighted to announce that the DiverseNile Seminar Series 2022 continues after our short summer break. Next Tuesday, Sept 27, Jérôme Dubosson, Université de Neuchâtel, will talk about “Living and dying with livestock: Some thoughts on pastoralism in the Kingdom of Kerma during the 3rd and 2nd millennia BCE.”
Trained in archaeology and anthropology, Jérôme wrote his doctoral thesis on the cultural and social role of cattle among pastoralists in North East Africa. His interdisciplinary research aims to better understand the development of African pastoralism in time and space. Since 2007, Jérôme has been working with the Swiss Archaeological Mission in Kerma. He recently wrote the article “Cattle Cultures in Ancient Nubia” for the Oxford Handbook of Ancient Nubia (2021).
In this article, he gives a very useful overview of the ritual and cultural role of cattle in Nubian pre- and protohistoric societies according to archaeological findings like bucrania and engraved figures of cattle in rock art.
The question of the use of bucrania is also a very interesting one for our DiverseNile project. As Jérôme remarks, such deposits are mostly attested in the rich tombs in the main centres of the Kerma empire, at Kerma and Sai Island (Dubosson 2021). In marginal cemeteries of the Kerma kingdom, bucrania are rare and animal deposits are mainly found as meat offerings inside the grave. This also holds true for two of the Kerma cemeteries in our MUAFS concession, at Ferka (3-G-19) and Ginis (GiE 003) as well as for their closest parallels, the cemeteries of Ukma and Akasha in the Batn el-Haggar. Since all these marginal sites, especially GiE 003, find otherwise close parallels in the cemeteries at Sai, this really seems to relate to varying funerary customs in the hinterland of the northern Kerma stronghold.
There is much potential in further research on provincial Kerma cemeteries – as Carl Walsh recently pointed out in an inspiring article with an exciting fresh approach, social and funerary practices in the Kerma kingdom seem to reflect complex interactions between regions and communities in what can be called a “pastoral state” (Walsh 2022). We still know little about the internal structure of this state, but we should probably consider various hierarchical local responses determined by different communities’ ability to consume (cf. Lemos and Budka 2021). In this respect, the different roles of livestock within such marginal communities and regions – despite of a central value given to cattle – are of key interest.
For now, I am very much looking forwards to Jérôme’s upcoming lecture!
Lemos and Budka 2021 = Lemos, R. and Budka, J., Alternatives to colonization and marginal identities in New Kingdom colonial Nubia (1550-1070 BCE), World Archaeology 53/3 (2021), 401-418, https://doi.org/10.1080/00438243.2021.1999853
