Hinterhuber Veronica

Researcher of ERC project DiverseNile (2020-2022)

Main areas of research:

Kushite Egypt, Napatan and Meroitic periods of the Kingdom of Kush, Cultural Transfer betweenEgypt and Kush and vice versa, Cultural History of Nubia, Sacral/Festival Architectureand Religious Festivals in Kushite Thebes and Late Period Egypt

Education:

Since December 2008 Doctoral studies in Egyptology and Sudanarchaeology, Thesis title »25th Dynasty Kiosks and Entrance Colonnades in Egypt and Nubia, with a focus on Kushite Thebes« (First supervisor: Prof. Dr. Frank Kammerzell), Humboldt Universität zu Berlin

2006 Obtaining academic degree of M.A. Magister Artium (grade 1,0), Humboldt Universität zu Berlin

October 1999 – March 2006 Studies in Egyptology, Sudanarchaeology and Classical Archaeology, Humboldt Universität zu Berlin

October 2003 – March 2004 Studies in Egyptology, Università degli Studi di Roma »La Sapienza«

Career History:

April 2020 to February 2022: Researcher of ERC project DiverseNile, LMU Munich

December 2017 – Nov. 2019: Research Associate (Prof. Dr. Julia Budka, Institute for Egyptology and Coptology, Ludwig-Maximilians-University Munich)

July 2014 – December 2016: Project Member at the »Friedrich W. Hinkel Archive Digitization Project«, Friedrich W. Hinkel Research Centre, GermanArchaeological Institute, Headquarters, Berlin

May, November 2011 – January 2012: Research Associate at the Officeof the Secretary-General, Scientific Department, German Archaeological Institute, Headquarters,Berlin

June – December 2011: Research Associate at the GHS-Project »Totenkult im Tempelgrab – Zur Rekonstruktion funerärer Praktiken im spätzeitlichen Theben (Ägypten)« (Prof. Dr. Julia Budka), Austrian Academy of Sciences/Humboldt Universität zu Berlin

September 2006 – May 2011: Research Assistant at theOffice of the Secretary-General and the Edidorial Office, Scientific Department, German Archaeological Institute, Headquarters,Berlin

November 2010 – January 2011: Scholarship of the DAAD (German Academic Exchange Service) for Luxor/Egypt

Field Work:

January – February 2012: Sai Island/Sudan, Université Lille III/Austrian Academyof Sciences (Prof. Dr.Julia Budka)

October – November 2009, February – March 2008, October – November 2007: Luxor, Asasif/Egypt, Austrian Academy of Sciences/Humboldt Universität zu Berlin (Prof. Dr. Julia Budka)

February – March 2004, March 2003: Musawwarat es Sufra/Sudan, Humboldt Universität zu Berlin (Prof. Dr. Steffen Wenig)

February 2003: Hamadab/Sudan, Humboldt Universität zu Berlin/University of Shendi Sudan)(Dr. Pawel Wolf)

Juny– July 2002: Innsbruck, Goldbühel /Austria, Leopold-Franzens-University Innsbruck (Prof.Dr. Gerhard Tomedi)  


Neueste Beiträge

Other habits and traditions that continue to this day

The utilisation of animal dung and crop residue as a fertiliser and soil amendment is an ancient practice, dating back to antiquity. In many ancient civilizations, such as ancient Egypt and ancient China, people employed animal dung and crop residue to enhance soil quality and augment crop yields. In ancient Egypt, for instance, people used animal dung as a fertiliser for the soil, deeming it one of the finest natural fertilisers. They also utilized crop residue to improve soil quality and increase crop productivity. In ancient China, people used animal dung and crop residue as a fertiliser and soil amendment, considering it a fundamental fertiliser for enhancing soil quality and augmenting crop yields. In Sudan, the ancient Nubian civilization employed animal dung and crop residue as a fertiliser and soil amendment, regarding it as a natural fertiliser to improve soil quality and increase crop productivity. This ancient practice remains in use today in many parts of the world, where animal dung and crop residue are considered effective natural fertilisers for enhancing soil quality and augmenting crop yields.

The custom of utilising animal dung and crop residue as a fertiliser dates back to the Neolithic era, circa 10,000 years before present. In that epoch, mankind commenced agriculture and employed animal dung to ameliorate soil quality. In ancient Egypt, the utilization of animal dung as a fertiliser was prevalent since approximately 5,000 years before present, during the period of the Old Kingdom (2613-2181 BCE). In ancient China, the employment of animal dung as a fertiliser was widespread since circa 4,000 years before the Common Era, during the era of Shamanic faith (1600-1046 BCE). In Sudan, the ancient Nubian civilization utilized animal dung as a fertiliser since approximately 2,000 years before present, during the reign of the Kingdom of Kush (1070 BCE – 350 CE). This ancient practice has endured unto the present day, wherein animal dung and crop residue are esteemed as efficacious natural fertilisers for enhancing soil quality and augmenting crop yields.

Verily, animal dung and crop residue are employed as a fertiliser in diverse regions of the world, particularly in rural and agricultural areas. In Sudan, for instance, farmers utilise animal dung as a natural fertiliser to enhance soil quality and augment crop yields.

The regions wherein animal dung is utilised as a fertiliser are:

– Rural districts: where beasts are reared and their dung is used as a fertiliser for tillage.

– Agricultural regions: where animal dung is employed to ameliorate soil quality and increase crop productivity.

– Domestic gardens: where people use animal dung as a natural fertiliser to promote plant growth.

The types of animal dung used as a fertiliser are:

– Bovine dung: replete with nitrogen, phosphorus, and potassium.

– Galline dung: rich in nitrogen and phosphorus.

– Equine dung: abundant in nitrogen, phosphorus, and potassium.

– Ovine dung: endowed with nitrogen and phosphorus.

It is advisable to ensure that animal dung has been analysed and cleaned before it is used as fertiliser so that it does not damage plants or soil.

  1. Sudanese Habits and Traditions: The presence of the zir Schreibe einen Kommentar
  2. Upcoming DiverseNile Seminar: Unravelling Ancient Nubian Beauty Schreibe einen Kommentar
  3. First article by DiverseNile available in Arabic Schreibe einen Kommentar
  4. New publication: Establishing a Dialogue Schreibe einen Kommentar
  5. Museums and Heritage in Sudan Schreibe einen Kommentar
  6. Risks of Climate Change and Projections on Cultural Heritage in Sudan? Schreibe einen Kommentar
  7. Die Melodien der Frösche in Khartum sind einfach wunderbar. Herbst im Sudan Schreibe einen Kommentar
  8. Next DiverseNile Seminar: Napatan Funerary Amulets Schreibe einen Kommentar
  9. Museums, antiquities, heritage, and the ongoing war in Sudan II Schreibe einen Kommentar